The Colima are part of a group of archaeological cultures
– known almost purely from their artworks – referred to
as the Western Mexico Shaft Tomb (WMST) tradition.
There are many distinct groups within this
agglomeration, and their relationships are almost totally
obscure due to the lack of contextual information.
All of the cultures encompassed under the WMST
nomenclature were in the habit of burying their dead in
socially-stratified burial chambers at the base of deep
shafts, which were in turn often topped by buildings.
Originally believed to be influenced by the Tarascan
people, who were contemporaries of the Aztecs,
thermoluminescence has pushed back the dates of these
groups over 1000 years. Although the apogee of this
tradition was reached in the last centuries of the 1st
millennium BC, it has its origins over 1000 years earlier
at sites such as Huitzilapa and Teuchitlan, in the Jalisco
region. Little is known of the cultures themselves,
although preliminary data seems to suggest that they
were sedentary agriculturists with social systems not
dissimilar to chiefdoms. These cultures are especially
interesting to students of Mesoamerican history as they
seem to have been to a large extent outside the ebb and
flow of more aggressive cultures – such as the Toltecs,
Olmecs and Maya – in the same vicinity. Thus insulated
from the perils of urbanization, they developed very
much in isolation, and it behooves us to learn what we
can from what they have left behind.
The arts of this region are enormously variable and hard
to understand in chronological terms, mainly due to the
lack of context. The most striking works are the
ceramics, which were usually placed in graves, and do
not seem to have performed any practical function
(although highly decorated utilitarian vessels are also
known). It is possible that they were designed to depict
the deceased – they are often very naturalistic –
although it is more probable that they constituted, when
in groups, a retinue of companions, protectors and
servants for the hereafter. More abstract pieces – such
as reclinatorios – probably had a more esoteric meaning
that is hard to recapture from the piece.
The current piece falls within the Colima style, which is
perhaps the most unusual stylistic subgroup of this
region. Characterized by a warm, red glaze, the figures
are very measured and conservative, while at the same
time displaying a great competence of line. They are
famous for their sculptures of obese dogs, which seem
to have been fattened for the table. Colima reclinatorios
are also remarkable, curvilinear yet geometric
assemblages of intersecting planes and enigmatic
constructions in the semi-abstract.
The four double-headed serpents that adorn this
vase seem laden with earth magic. Two of the
four drape themselves in horseshoe patterns
around stylized human skulls. The presence of
these two primal symbols--reptiles and death's
heads--alerts us that this is an object steeped in
ritual and mystery. The power of such a piece
requires no explanation--it is felt instinctively,
from deep within.