The so-called Faiyum portraits are the
fascinating
result of cultural fusion between indigenous
Egyptian
and invading Roman cultural styles. The Romans
had a
fascination with the longevity of Egyptian
mummies and
the immortality they promised, and introduced to
the
mummification process the relatively innovative
and
to Egypt revolutionary art style of perceived
representationalism. The reign of Akhenaten had
been
the only flirtation Egypt had had with such a
style,
and the violent end of him and his short-lived
dynasty
(including the possible murder of Tutankhamun)
heralded the return of traditional Egyptian styles.
This piece, 13 inches tall by 6.5 wide, is both
spectacular and highly significant to the
development
of Egyptian and Roman art styles. It has been
published in full as is appropriate for a piece of
this importance (H.F. in Klaus Parlasca and
Hellmut
Seemann (editors), Augenblikcke.
Mumienporträts und
ägyptische Grabkunst aus römischer Zeit (Munich
1999),
pages 220-221, catalogue number 129). The
piece is
described below by Dr R.S. Bianchi:
The sitter of this engaging, life-like portrait is a
mature, full-figured woman with her head turned
slightly to the left. Her visage is round with
wide-open, olive-dark eyes set into rather deep
sockets, casting their glance upward and to the
left
in the direction of her turned head. Her eyebrows
are
full and the lashes of her eyes well defined as if
lined with mascara. Her sensuous lips are closed
and
set above a prominent chin. The sensuality of the
figure is enhanced by her fleshy, exposed neck,
itself
lined with rings of Venus, an ancient sign of
beauty
and desirability. Her dark hair is arranged along
her
forehead in a series of short, loop-like curls,
behind
which are a series of horizontally arranged,
well-articulated braids, apparently tied into a
bun at
the back of the head. She is depicted wearing a
chiton
dyed a grayish-purple color which is decorated
with
wide, black clavi, or stripes, and finished at the
seams in white. Over this and draped over both
shoulders is a thick mantle, dyed purple as well.
Her
accessories include earrings featuring large,
white
pearls and a gold necklace with flame-like drop
pendants radiating over the top of her chiton.
The predominant purple color of her costume
and its
clavi identify our subject as an elite member of
aristocratic society in Roman Egypt, purple being
the
color generally reserved for Roman emperors.
Her gold
necklace suggests both wealth and status, as
does the
presence of pearls in her earrings, this depiction
being among the earliest documents of the use
of
pearls as a fashion accessory. The portrait can be
securely dated to the Flavian Period of the Roman
Empire on the basis of the style of the sitter's
coiffure, because it reflects the taste and fashion
of
Roman empresses of that period.
This portrait belongs to classification of Faiyum
portraits, so-called because Sir Flinders Petrie,
the
father of modern archaeology, first called
attention
to the type at the site of Hawara in the Egyptian
Faiyum, that rich agricultural district to the
southwest of modern Cairo. Subsequent research
has
shown that only ten percent of these elite
Romans
buried in Egypt possessed mummies equipped
with such
portraits. The portraits were painted on wafer-
thin
panels of wood in either the encaustic or
tempera
technique. The encaustic technique involves
suspending
pigment in molten wax and applying it while still
hot
to a wooden panel. The tempera technique,
which is
rarer for these portraits, is employed for this
panel
and resembles the technique employed by artists
of the
West since the time of the Renaissance. As a
result,
the artist of this panel has achieved a mastery of
detail which includes a nascent chiaroscuro in
which
highlights on the face and neck are given a
three-dimensional quality by means of the use of
white. One has, therefore, correctly compared
Faiyum
portraits of the quality of this one under
discussion
to the Baroque portraits of both Rubens and
Hals.
The portrait originally hung in the house of the
sitter in much the same way that oil paintings
and
photographs of loved ones are still to be found
in our
homes today. Upon death, her heirs carefully
delivered
the portrait to the funerary home where the
priests
intentionally cut the top in order to
accommodate it
more efficiently over the face of the mummy
where it
was placed. Traces of the mummy bandages
used for that
fastening are still preserved, as are traces of the
unguents and balms used in that process.
It is rare to find a Faiyum portrait of such quality
that has been published and featured in an
exhibition,
as this one has been. The sitter exudes a warmth
and
immediacy which evokes the very best of
European
portraits and would be at home in any
consummate art
collection.